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1,003 changes: 1,003 additions & 0 deletions 1000lines

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Before, however, entering into particulars respecting the question of
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this unity of the Homeric poems, (at least of the Iliad,) I must
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the best qualification for the profound feeling, the comprehensive
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existing habits of society with regard to poetry—for they admit
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daily see practised in the case of Italian operas), will find more
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sweetness, variety, and majesty of sound, than in any other language of
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poetry.
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generally that the Iliad and Odyssey were not read, but recited and
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heard,—but upon the supposed necessity that there must have been
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manuscripts to ensure the preservation of the poems—the unassisted
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memory of reciters being neither sufficient nor trustworthy. But here
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we only escape a smaller difficulty by running into a greater; for the
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existence of trained bards, gifted with extraordinary memory,[25] is
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far less astonishing than that of long manuscripts, in an age
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essentially non-reading and non-writing, and when even suitable
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instruments and materials for the process are not obvious. Moreover,
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conception of an harmonious whole. The most exquisite anatomist may be
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there is a strong positive reason for believing that the bard was under
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no necessity of refreshing his memory by consulting a manuscript; for
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if such had been the fact, blindness would have been a disqualification
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for the profession, which we know that it was not, as well from the
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example of Demodokus, in the Odyssey, as from that of the blind bard of
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Chios, in the Hymn to the Delian Apollo, whom Thucydides, as well as
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the general tenor of Grecian legend, identifies with Homer himself. The
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author of that hymn, be he who he may, could never have described a
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blind man as attaining the utmost perfection in his art, if he had been
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conscious that the memory of the bard was only maintained by constant
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no judge of the symmetry of the human frame: and we would take the
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reference to the manuscript in his chest.”
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The loss of the digamma, that _crux_ of critics, that quicksand upon
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which even the acumen of Bentley was shipwrecked, seems to prove beyond
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a doubt, that the pronunciation of the Greek language had undergone a
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considerable change. Now it is certainly difficult to suppose that the
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Homeric poems could have suffered by this change, had written copies
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been preserved. If Chaucer’s poetry, for instance, had not been
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written, it could only have come down to us in a softened form, more
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like the effeminate version of Dryden, than the rough, quaint, noble
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opinion of Chantrey or Westmacott on the proportions and general beauty
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original.
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“At what period,” continues Grote, “these poems, or indeed any other
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Greek poems, first began to be written, must be matter of conjecture,
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though there is ground for assurance that it was before the time of
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Solôn. If, in the absence of evidence, we may venture upon naming any
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more determinate period, the question at once suggests itself, What
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were the purposes which, in that state of society, a manuscript at its
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first commencement must have been intended to answer? For whom was a
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written Iliad necessary? Not for the rhapsodes; for with them it was
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of a form, rather than that of Mr. Brodie or Sir Astley Cooper.
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not only planted in the memory, but also interwoven with the feelings,
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and conceived in conjunction with all those flexions and intonations of
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voice, pauses, and other oral artifices which were required for
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emphatic delivery, and which the naked manuscript could never
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reproduce. Not for the general public—they were accustomed to receive
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it with its rhapsodic delivery, and with its accompaniments of a solemn
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and crowded festival. The only persons for whom the written Iliad would
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be suitable would be a select few; studious and curious men; a class of
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readers capable of analyzing the complicated emotions which they had
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experienced as hearers in the crowd, and who would, on perusing the
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written words, realize in their imaginations a sensible portion of the
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impression communicated by the reciter. Incredible as the statement may
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seem in an age like the present, there is in all early societies, and
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there was in early Greece, a time when no such reading class existed.
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If we could discover at what time such a class first began to be
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formed, we should be able to make a guess at the time when the old epic
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poems were first committed to writing. Now the period which may with
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the greatest probability be fixed upon as having first witnessed the
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formation even of the narrowest reading class in Greece, is the middle
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of the seventh century before the Christian æra (B.C. 660 to B.C.
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“There is some truth, though some malicious exaggeration, in the lines
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630), the age of Terpander, Kallinus, Archilochus, Simonidês of
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Amorgus, &c. I ground this supposition on the change then operated in
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the character and tendencies of Grecian poetry and music—the elegiac
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and the iambic measures having been introduced as rivals to the
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primitive hexameter, and poetical compositions having been transferred
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from the epical past to the affairs of present and real life. Such a
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change was important at a time when poetry was the only known mode of
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publication (to use a modern phrase not altogether suitable, yet the
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nearest approaching to the sense). It argued a new way of looking at
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the old epical treasures of the people as well as a thirst for new
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of Pope.—
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poetical effect; and the men who stood forward in it, may well be
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considered as desirous to study, and competent to criticize, from their
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own individual point of view, the written words of the Homeric
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rhapsodies, just as we are told that Kallinus both noticed and
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eulogized the Thebaïs as the production of Homer. There seems,
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therefore, ground for conjecturing that (for the use of this
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newly-formed and important, but very narrow class), manuscripts of the
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Homeric poems and other old epics,—the Thebaïs and the Cypria, as well
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as the Iliad and the Odyssey,—began to be compiled towards the middle
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of the seventh century (B.C. 1); and the opening of Egypt to Grecian
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commerce, which took place about the same period, would furnish
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increased facilities for obtaining the requisite papyrus to write upon.
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A reading class, when once formed, would doubtless slowly increase, and
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the number of manuscripts along with it; so that before the time of
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Solôn, fifty years afterwards, both readers and manuscripts, though
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still comparatively few, might have attained a certain recognized
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authority, and formed a tribunal of reference against the carelessness
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of individual rhapsodes.”[26]
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But even Peisistratus has not been suffered to remain in possession of
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“‘The critic eye—that microscope of wit
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the credit, and we cannot help feeling the force of the following
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observations—
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“There are several incidental circumstances which, in our opinion,
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throw some suspicion over the whole history of the Peisistratid
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compilation, at least over the theory, that the Iliad was cast into its
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present stately and harmonious form by the directions of the Athenian
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ruler. If the great poets, who flourished at the bright period of
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Grecian song, of which, alas! we have inherited little more than the
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fame, and the faint echo, if Stesichorus, Anacreon, and Simonidês were
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express my sympathy with the sentiments expressed in the following
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Sees hairs and pores, examines bit by bit,
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employed in the noble task of compiling the Iliad and Odyssey, so much
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must have been done to arrange, to connect, to harmonize, that it is
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almost incredible, that stronger marks of Athenian manufacture should
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not remain. Whatever occasional anomalies may be detected, anomalies
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which no doubt arise out of our own ignorance of the language of the
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Homeric age, however the irregular use of the digamma may have
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perplexed our Bentleys, to whom the name of Helen is said to have
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caused as much disquiet and distress as the fair one herself among the
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heroes of her age, however Mr. Knight may have failed in reducing the
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Homeric language to its primitive form; however, finally, the Attic
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How parts relate to parts, or they to whole,
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dialect may not have assumed all its more marked and distinguishing
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characteristics—still it is difficult to suppose that the language,
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particularly in the joinings and transitions, and connecting parts,
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should not more clearly betray the incongruity between the more ancient
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and modern forms of expression. It is not quite in character with such
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a period to imitate an antique style, in order to piece out an
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imperfect poem in the character of the original, as Sir Walter Scott
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has done in his continuation of Sir Tristram.
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“If, however, not even such faint and indistinct traces of Athenian
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The body’s harmony, the beaming soul,
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compilation are discoverable in the language of the poems, the total
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