TuftsIntroDH · chasebeyer · Mar 5, 2025
diff --git a/code b/code
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+from pathlib import Path
+
+
+input_file = Path("pope-iliad.txt")  #what is coming in
+output_dir = Path("output_lines")  #what is going out
+
+#output
+output_dir.mkdir(exist_ok=True)
+
+with input_file.open("r", encoding="utf-8") as file:
+    lines = file.readlines()  #for a list
+
+#slice
+start_index = 0
+end_index = start_index + 1000
+sliced_lines = lines[start_index:end_index]
+
+#individual files
+for i, line in enumerate(sliced_lines, start=1):
+    output_path = output_dir / f"line_{i}.txt"
+    with output_path.open("w", encoding="utf-8") as out_file:
+        out_file.write(line)
+
+print(f"Successfully wrote {len(sliced_lines)} lines to '{output_dir}'.")
diff --git a/output_lines/line_1.txt b/output_lines/line_1.txt
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+The Project Gutenberg eBook of The Iliad
diff --git a/output_lines/line_10.txt b/output_lines/line_10.txt
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+
diff --git a/output_lines/line_100.txt b/output_lines/line_100.txt
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+ Map, titled “GRÆCIÆ ANTIQUÆ”
diff --git a/output_lines/line_1000.txt b/output_lines/line_1000.txt
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+stamped archetypus of the great whole, a poem like the Iliad can never
diff --git a/output_lines/line_101.txt b/output_lines/line_101.txt
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+ THE COUNCIL OF THE GODS
diff --git a/output_lines/line_102.txt b/output_lines/line_102.txt
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+ Map of the Plain of Troy
diff --git a/output_lines/line_103.txt b/output_lines/line_103.txt
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+ VENUS, WOUNDED IN THE HAND, CONDUCTED BY IRIS TO MARS
diff --git a/output_lines/line_104.txt b/output_lines/line_104.txt
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+ OTUS AND EPHIALTES HOLDING MARS CAPTIVE
diff --git a/output_lines/line_105.txt b/output_lines/line_105.txt
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+ DIOMED CASTING HIS SPEAR AT MARS
diff --git a/output_lines/line_106.txt b/output_lines/line_106.txt
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+ JUNO
diff --git a/output_lines/line_107.txt b/output_lines/line_107.txt
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+ HECTOR CHIDING PARIS
diff --git a/output_lines/line_108.txt b/output_lines/line_108.txt
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+ THE MEETING OF HECTOR AND ANDROMACHE
diff --git a/output_lines/line_109.txt b/output_lines/line_109.txt
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+ BOWS AND BOW CASE
diff --git a/output_lines/line_11.txt b/output_lines/line_11.txt
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+Title: The Iliad
diff --git a/output_lines/line_110.txt b/output_lines/line_110.txt
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+ IRIS
diff --git a/output_lines/line_111.txt b/output_lines/line_111.txt
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+ HECTOR AND AJAX SEPARATED BY THE HERALDS
diff --git a/output_lines/line_112.txt b/output_lines/line_112.txt
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+ GREEK AMPHORA—WINE VESSELS
diff --git a/output_lines/line_113.txt b/output_lines/line_113.txt
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+ JUNO AND MINERVA GOING TO ASSIST THE GREEKS
diff --git a/output_lines/line_114.txt b/output_lines/line_114.txt
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+ THE HOURS TAKING THE HORSES FROM JUNO’S CAR
diff --git a/output_lines/line_115.txt b/output_lines/line_115.txt
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+ THE SHIELD OF ACHILLES
diff --git a/output_lines/line_116.txt b/output_lines/line_116.txt
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+ PLUTO
diff --git a/output_lines/line_117.txt b/output_lines/line_117.txt
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+ THE EMBASSY TO ACHILLES
diff --git a/output_lines/line_118.txt b/output_lines/line_118.txt
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+ GREEK GALLEY
diff --git a/output_lines/line_119.txt b/output_lines/line_119.txt
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+ PROSERPINE
diff --git a/output_lines/line_12.txt b/output_lines/line_12.txt
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+
diff --git a/output_lines/line_120.txt b/output_lines/line_120.txt
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+ ACHILLES
diff --git a/output_lines/line_121.txt b/output_lines/line_121.txt
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+ DIOMED AND ULYSSES RETURNING WITH THE SPOILS OF RHESUS
diff --git a/output_lines/line_122.txt b/output_lines/line_122.txt
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+ THE DESCENT OF DISCORD
diff --git a/output_lines/line_123.txt b/output_lines/line_123.txt
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+ HERCULES
diff --git a/output_lines/line_124.txt b/output_lines/line_124.txt
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+ POLYDAMAS ADVISING HECTOR
diff --git a/output_lines/line_125.txt b/output_lines/line_125.txt
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+ GREEK ALTAR
diff --git a/output_lines/line_126.txt b/output_lines/line_126.txt
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+ NEPTUNE RISING FROM THE SEA
diff --git a/output_lines/line_127.txt b/output_lines/line_127.txt
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+ GREEK EARRINGS
diff --git a/output_lines/line_128.txt b/output_lines/line_128.txt
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+ SLEEP ESCAPING FROM THE WRATH OF JUPITER
diff --git a/output_lines/line_129.txt b/output_lines/line_129.txt
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+ GREEK SHIELD
diff --git a/output_lines/line_13.txt b/output_lines/line_13.txt
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+Author: Homer
diff --git a/output_lines/line_130.txt b/output_lines/line_130.txt
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+ BACCHUS
diff --git a/output_lines/line_131.txt b/output_lines/line_131.txt
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+ AJAX DEFENDING THE GREEK SHIPS
diff --git a/output_lines/line_132.txt b/output_lines/line_132.txt
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+ CASTOR AND POLLUX
diff --git a/output_lines/line_133.txt b/output_lines/line_133.txt
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+ Buckles
diff --git a/output_lines/line_134.txt b/output_lines/line_134.txt
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+ DIANA
diff --git a/output_lines/line_135.txt b/output_lines/line_135.txt
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+ SLEEP AND DEATH CONVEYING THE BODY OF SARPEDON TO LYCIA
diff --git a/output_lines/line_136.txt b/output_lines/line_136.txt
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+ ÆSCULAPIUS
diff --git a/output_lines/line_137.txt b/output_lines/line_137.txt
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+ FIGHT FOR THE BODY OF PATROCLUS
diff --git a/output_lines/line_138.txt b/output_lines/line_138.txt
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+ VULCAN FROM AN ANTIQUE GEM
diff --git a/output_lines/line_139.txt b/output_lines/line_139.txt
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+ THETIS ORDERING THE NEREIDS TO DESCEND INTO THE SEA
diff --git a/output_lines/line_14.txt b/output_lines/line_14.txt
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+
diff --git a/output_lines/line_140.txt b/output_lines/line_140.txt
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+ JUNO COMMANDING THE SUN TO SET
diff --git a/output_lines/line_141.txt b/output_lines/line_141.txt
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+ TRIPOD
diff --git a/output_lines/line_142.txt b/output_lines/line_142.txt
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+ THETIS AND EURYNOME RECEIVING THE INFANT VULCAN
diff --git a/output_lines/line_143.txt b/output_lines/line_143.txt
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+ VULCAN AND CHARIS RECEIVING THETIS
diff --git a/output_lines/line_144.txt b/output_lines/line_144.txt
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+ THETIS BRINGING THE ARMOUR TO ACHILLES
diff --git a/output_lines/line_145.txt b/output_lines/line_145.txt
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+ HERCULES
diff --git a/output_lines/line_146.txt b/output_lines/line_146.txt
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+ THE GODS DESCENDING TO BATTLE
diff --git a/output_lines/line_147.txt b/output_lines/line_147.txt
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+ CENTAUR
diff --git a/output_lines/line_148.txt b/output_lines/line_148.txt
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+ ACHILLES CONTENDING WITH THE RIVERS
diff --git a/output_lines/line_149.txt b/output_lines/line_149.txt
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+ THE BATH
diff --git a/output_lines/line_15.txt b/output_lines/line_15.txt
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+Annotator: Theodore Alois Buckley
diff --git a/output_lines/line_150.txt b/output_lines/line_150.txt
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+ ANDROMACHE FAINTING ON THE WALL
diff --git a/output_lines/line_151.txt b/output_lines/line_151.txt
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+ THE FUNERAL PILE OF PATROCLUS
diff --git a/output_lines/line_152.txt b/output_lines/line_152.txt
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+ CERES
diff --git a/output_lines/line_153.txt b/output_lines/line_153.txt
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+ HECTOR’S BODY AT THE CAR OF ACHILLES
diff --git a/output_lines/line_154.txt b/output_lines/line_154.txt
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+ THE JUDGMENT OF PARIS
diff --git a/output_lines/line_155.txt b/output_lines/line_155.txt
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+ IRIS ADVISES PRIAM TO OBTAIN THE BODY OF HECTOR
diff --git a/output_lines/line_156.txt b/output_lines/line_156.txt
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+ FUNERAL OF HECTOR
diff --git a/output_lines/line_157.txt b/output_lines/line_157.txt
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+
diff --git a/output_lines/line_158.txt b/output_lines/line_158.txt
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+
diff --git a/output_lines/line_159.txt b/output_lines/line_159.txt
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+
diff --git a/output_lines/line_16.txt b/output_lines/line_16.txt
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+
diff --git a/output_lines/line_160.txt b/output_lines/line_160.txt
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+
diff --git a/output_lines/line_161.txt b/output_lines/line_161.txt
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+INTRODUCTION.
diff --git a/output_lines/line_162.txt b/output_lines/line_162.txt
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+
diff --git a/output_lines/line_163.txt b/output_lines/line_163.txt
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+
diff --git a/output_lines/line_164.txt b/output_lines/line_164.txt
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+Scepticism is as much the result of knowledge, as knowledge is of
diff --git a/output_lines/line_165.txt b/output_lines/line_165.txt
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+scepticism. To be content with what we at present know, is, for the
diff --git a/output_lines/line_166.txt b/output_lines/line_166.txt
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+most part, to shut our ears against conviction; since, from the very
diff --git a/output_lines/line_167.txt b/output_lines/line_167.txt
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+gradual character of our education, we must continually forget, and
diff --git a/output_lines/line_168.txt b/output_lines/line_168.txt
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+emancipate ourselves from, knowledge previously acquired; we must set
diff --git a/output_lines/line_169.txt b/output_lines/line_169.txt
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+aside old notions and embrace fresh ones; and, as we learn, we must be
diff --git a/output_lines/line_17.txt b/output_lines/line_17.txt
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+Translator: Alexander Pope
diff --git a/output_lines/line_170.txt b/output_lines/line_170.txt
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+daily unlearning something which it has cost us no small labour and
diff --git a/output_lines/line_171.txt b/output_lines/line_171.txt
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+anxiety to acquire.
diff --git a/output_lines/line_172.txt b/output_lines/line_172.txt
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+
diff --git a/output_lines/line_173.txt b/output_lines/line_173.txt
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+And this difficulty attaches itself more closely to an age in which
diff --git a/output_lines/line_174.txt b/output_lines/line_174.txt
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+progress has gained a strong ascendency over prejudice, and in which
diff --git a/output_lines/line_175.txt b/output_lines/line_175.txt
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+persons and things are, day by day, finding their real level, in lieu
diff --git a/output_lines/line_176.txt b/output_lines/line_176.txt
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+of their conventional value. The same principles which have swept away
diff --git a/output_lines/line_177.txt b/output_lines/line_177.txt
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+traditional abuses, and which are making rapid havoc among the revenues
diff --git a/output_lines/line_178.txt b/output_lines/line_178.txt
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+of sinecurists, and stripping the thin, tawdry veil from attractive
diff --git a/output_lines/line_179.txt b/output_lines/line_179.txt
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+superstitions, are working as actively in literature as in society. The
diff --git a/output_lines/line_18.txt b/output_lines/line_18.txt
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+
diff --git a/output_lines/line_180.txt b/output_lines/line_180.txt
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+credulity of one writer, or the partiality of another, finds as
diff --git a/output_lines/line_181.txt b/output_lines/line_181.txt
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+powerful a touchstone and as wholesome a chastisement in the healthy
diff --git a/output_lines/line_182.txt b/output_lines/line_182.txt
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+scepticism of a temperate class of antagonists, as the dreams of
diff --git a/output_lines/line_183.txt b/output_lines/line_183.txt
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+conservatism, or the impostures of pluralist sinecures in the Church.
diff --git a/output_lines/line_184.txt b/output_lines/line_184.txt
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+History and tradition, whether of ancient or comparatively recent
diff --git a/output_lines/line_185.txt b/output_lines/line_185.txt
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+times, are subjected to very different handling from that which the
diff --git a/output_lines/line_186.txt b/output_lines/line_186.txt
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+indulgence or credulity of former ages could allow. Mere statements are
diff --git a/output_lines/line_187.txt b/output_lines/line_187.txt
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+jealously watched, and the motives of the writer form as important an
diff --git a/output_lines/line_188.txt b/output_lines/line_188.txt
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+ingredient in the analysis of his history, as the facts he records.
diff --git a/output_lines/line_189.txt b/output_lines/line_189.txt
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+Probability is a powerful and troublesome test; and it is by this
diff --git a/output_lines/line_19.txt b/output_lines/line_19.txt
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+Release date: July 1, 2004 [eBook #6130]
diff --git a/output_lines/line_190.txt b/output_lines/line_190.txt
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+troublesome standard that a large portion of historical evidence is
diff --git a/output_lines/line_191.txt b/output_lines/line_191.txt
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+sifted. Consistency is no less pertinacious and exacting in its
diff --git a/output_lines/line_192.txt b/output_lines/line_192.txt
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+demands. In brief, to write a history, we must know more than mere
diff --git a/output_lines/line_193.txt b/output_lines/line_193.txt
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+facts. Human nature, viewed under an induction of extended experience,
diff --git a/output_lines/line_194.txt b/output_lines/line_194.txt
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+is the best help to the criticism of human history. Historical
diff --git a/output_lines/line_195.txt b/output_lines/line_195.txt
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+characters can only be estimated by the standard which human
diff --git a/output_lines/line_196.txt b/output_lines/line_196.txt
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+experience, whether actual or traditionary, has furnished. To form
diff --git a/output_lines/line_197.txt b/output_lines/line_197.txt
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+correct views of individuals we must regard them as forming parts of a
diff --git a/output_lines/line_198.txt b/output_lines/line_198.txt
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+great whole—we must measure them by their relation to the mass of
diff --git a/output_lines/line_199.txt b/output_lines/line_199.txt
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+beings by whom they are surrounded, and, in contemplating the incidents
diff --git a/output_lines/line_2.txt b/output_lines/line_2.txt
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+
diff --git a/output_lines/line_20.txt b/output_lines/line_20.txt
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+                Most recently updated: April 23, 2022
diff --git a/output_lines/line_200.txt b/output_lines/line_200.txt
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+in their lives or condition which tradition has handed down to us, we
diff --git a/output_lines/line_201.txt b/output_lines/line_201.txt
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+must rather consider the general bearing of the whole narrative, than
diff --git a/output_lines/line_202.txt b/output_lines/line_202.txt
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+the respective probability of its details.
diff --git a/output_lines/line_203.txt b/output_lines/line_203.txt
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+
diff --git a/output_lines/line_204.txt b/output_lines/line_204.txt
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+It is unfortunate for us, that, of some of the greatest men, we know
diff --git a/output_lines/line_205.txt b/output_lines/line_205.txt
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+least, and talk most. Homer, Socrates, and Shakespere[1] have, perhaps,
diff --git a/output_lines/line_206.txt b/output_lines/line_206.txt
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+contributed more to the intellectual enlightenment of mankind than any
diff --git a/output_lines/line_207.txt b/output_lines/line_207.txt
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+other three writers who could be named, and yet the history of all
diff --git a/output_lines/line_208.txt b/output_lines/line_208.txt
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+three has given rise to a boundless ocean of discussion, which has left
diff --git a/output_lines/line_209.txt b/output_lines/line_209.txt
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+us little save the option of choosing which theory or theories we will
diff --git a/output_lines/line_21.txt b/output_lines/line_21.txt
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+
diff --git a/output_lines/line_210.txt b/output_lines/line_210.txt
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+follow. The personality of Shakespere is, perhaps, the only thing in
diff --git a/output_lines/line_211.txt b/output_lines/line_211.txt
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+which critics will allow us to believe without controversy; but upon
diff --git a/output_lines/line_212.txt b/output_lines/line_212.txt
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+everything else, even down to the authorship of plays, there is more or
diff --git a/output_lines/line_213.txt b/output_lines/line_213.txt
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+less of doubt and uncertainty. Of Socrates we know as little as the
diff --git a/output_lines/line_214.txt b/output_lines/line_214.txt
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+contradictions of Plato and Xenophon will allow us to know. He was one
diff --git a/output_lines/line_215.txt b/output_lines/line_215.txt
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+of the _dramatis personæ_ in two dramas as unlike in principles as in
diff --git a/output_lines/line_216.txt b/output_lines/line_216.txt
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+style. He appears as the enunciator of opinions as different in their
diff --git a/output_lines/line_217.txt b/output_lines/line_217.txt
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+tone as those of the writers who have handed them down. When we have
diff --git a/output_lines/line_218.txt b/output_lines/line_218.txt
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+read Plato _or_ Xenophon, we think we know something of Socrates; when
diff --git a/output_lines/line_219.txt b/output_lines/line_219.txt
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+we have fairly read and examined both, we feel convinced that we are
diff --git a/output_lines/line_22.txt b/output_lines/line_22.txt
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+Language: English
diff --git a/output_lines/line_220.txt b/output_lines/line_220.txt
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+something worse than ignorant.
diff --git a/output_lines/line_221.txt b/output_lines/line_221.txt
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+
diff --git a/output_lines/line_222.txt b/output_lines/line_222.txt
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+It has been an easy, and a popular expedient, of late years, to deny
diff --git a/output_lines/line_223.txt b/output_lines/line_223.txt
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+the personal or real existence of men and things whose life and
diff --git a/output_lines/line_224.txt b/output_lines/line_224.txt
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+condition were too much for our belief. This system—which has often
diff --git a/output_lines/line_225.txt b/output_lines/line_225.txt
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+comforted the religious sceptic, and substituted the consolations of
diff --git a/output_lines/line_226.txt b/output_lines/line_226.txt
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+Strauss for those of the New Testament—has been of incalculable value
diff --git a/output_lines/line_227.txt b/output_lines/line_227.txt
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+to the historical theorists of the last and present centuries. To
diff --git a/output_lines/line_228.txt b/output_lines/line_228.txt
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+question the existence of Alexander the Great, would be a more
diff --git a/output_lines/line_229.txt b/output_lines/line_229.txt
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+excusable act, than to believe in that of Romulus. To deny a fact
diff --git a/output_lines/line_23.txt b/output_lines/line_23.txt
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+
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+related in Herodotus, because it is inconsistent with a theory
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+developed from an Assyrian inscription which no two scholars read in
diff --git a/output_lines/line_232.txt b/output_lines/line_232.txt
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+the same way, is more pardonable, than to believe in the good-natured
diff --git a/output_lines/line_233.txt b/output_lines/line_233.txt
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+old king whom the elegant pen of Florian has idealized—_Numa
diff --git a/output_lines/line_234.txt b/output_lines/line_234.txt
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+Pompilius._
diff --git a/output_lines/line_235.txt b/output_lines/line_235.txt
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+
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+Scepticism has attained its culminating point with respect to Homer,
diff --git a/output_lines/line_237.txt b/output_lines/line_237.txt
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+and the state of our Homeric knowledge may be described as a free
diff --git a/output_lines/line_238.txt b/output_lines/line_238.txt
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+permission to believe any theory, provided we throw overboard all
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+written tradition, concerning the author or authors of the Iliad and
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+Credits: Anne Soulard, Juliet Sutherland, Charles Franks, and The Online Distributed Proofreading Team
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+Odyssey. What few authorities exist on the subject, are summarily
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+dismissed, although the arguments appear to run in a circle. “This
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+cannot be true, because it is not true; and, that is not true, because
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+it cannot be true.” Such seems to be the style, in which testimony upon
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+testimony, statement upon statement, is consigned to denial and
diff --git a/output_lines/line_245.txt b/output_lines/line_245.txt
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+oblivion.
diff --git a/output_lines/line_246.txt b/output_lines/line_246.txt
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+
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+It is, however, unfortunate that the professed biographies of Homer are
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+partly forgeries, partly freaks of ingenuity and imagination, in which
diff --git a/output_lines/line_249.txt b/output_lines/line_249.txt
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+truth is the requisite most wanting. Before taking a brief review of
diff --git a/output_lines/line_25.txt b/output_lines/line_25.txt
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+
diff --git a/output_lines/line_250.txt b/output_lines/line_250.txt
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+the Homeric theory in its present conditions, some notice must be taken
diff --git a/output_lines/line_251.txt b/output_lines/line_251.txt
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+of the treatise on the Life of Homer which has been attributed to
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+Herodotus.
diff --git a/output_lines/line_253.txt b/output_lines/line_253.txt
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+
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+According to this document, the city of Cumæ in Æolia, was, at an
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+early period, the seat of frequent immigrations from various parts of
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+Greece. Among the immigrants was Menapolus, the son of Ithagenes.
diff --git a/output_lines/line_257.txt b/output_lines/line_257.txt
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+Although poor, he married, and the result of the union was a girl named
diff --git a/output_lines/line_258.txt b/output_lines/line_258.txt
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+Critheïs. The girl was left an orphan at an early age, under the
diff --git a/output_lines/line_259.txt b/output_lines/line_259.txt
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+guardianship of Cleanax, of Argos. It is to the indiscretion of this
diff --git a/output_lines/line_26.txt b/output_lines/line_26.txt
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+
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+maiden that we “are indebted for so much happiness.” Homer was the
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+first fruit of her juvenile frailty, and received the name of
diff --git a/output_lines/line_262.txt b/output_lines/line_262.txt
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+Melesigenes, from having been born near the river Meles, in Bœotia,
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+whither Critheïs had been transported in order to save her reputation.
diff --git a/output_lines/line_264.txt b/output_lines/line_264.txt
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+
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+“At this time,” continues our narrative, “there lived at Smyrna a man
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+named Phemius, a teacher of literature and music, who, not being
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		stamped archetypus of the great whole, a poem like the Iliad can never
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		VENUS, WOUNDED IN THE HAND, CONDUCTED BY IRIS TO MARS
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		DIOMED AND ULYSSES RETURNING WITH THE SPOILS OF RHESUS
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		SLEEP AND DEATH CONVEYING THE BODY OF SARPEDON TO LYCIA
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		THETIS ORDERING THE NEREIDS TO DESCEND INTO THE SEA
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		THETIS AND EURYNOME RECEIVING THE INFANT VULCAN
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		IRIS ADVISES PRIAM TO OBTAIN THE BODY OF HECTOR
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		Scepticism is as much the result of knowledge, as knowledge is of
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		scepticism. To be content with what we at present know, is, for the
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		most part, to shut our ears against conviction; since, from the very